DAILY SLICES OF LIFE
Helping Others
“No one is useless in this world who lightens the burdens of another.”
This beautiful and sensitive observation is contained in a novella by the great English Victorian author Charles Dickens entitled, Doctor Marigold. The story deals essentially with the public’s attitudes and treatment of the disabled, destitute and needy members among them, and the need to provide better them with better opportunities. The quotation also means a great deal to me, since I first saw it hanging on the wall of our local blind welfare office, at the tender age of 10 years old. I was so touched by it, that I not only found and read the novella, but embarked on a life-long search for quotations and their meaning. This has lasted more than 75 years, with no sign of stopping.
In the animal kingdom, all the members, with the exception of man, (Homo Sapiens, -‘the wise humans,’) follow a pattern of nature often referred to as survival of the fittest, where the weak members of any group are usually left behind, so that they do not encumber the rest. Mankind however, endowed with all the benefits of a mind, with the ability to think, and with emotions, to appreciate and respond, differed in that the strong is expected to support the weak. Charles Darwin, the great anthropologist whose Origin of the Species changed the thinking on evolution, was further convinced that this feeling of compassion had in fact, evolved in the human species as a vital form for survival mechanism, and that it was deeply rooted in the human brain and serves the function of ensuring stability of the whole group.
Physiologists readily demonstrate that that the human brain is wired-up to respond to suffering by stimulating the Autonomic Nervous System, and the release of chemicals, including Oxytocin and Catechol Amines, which induced feelings of caring and compassion toward others. In addition, feelings of compassion are deeply embedded in the human psyche, and can be readily demonstrated in the body expressions, heart rate, and emotional well-being of compassionate people. This led the great Swiss polymath Albert Schweitzer to declare:
“The purpose of human life is to serve, and to show compassion, and the will to help others.”
But human beings generally, by the very nature of exercising their free will, have tended to become far more inclined to deny or reject this approach, and favor instead self-gratification and self-protection. They have become far more self-centered, more selfish, and more suspicious than they were meant to be, and in doing so, have lost the joys and satisfaction that practicing altruism provides. As a result, most of the societies have evolved on the principles of greed and competition, and their leaders measure their success, less by understanding and compassion, and far more by greed, competition, and dominance. It is not surprising therefore that the ‘bad’ instinct in human nature has easily dominated the ‘good’ one, and that compassion and concern for another being’s welfare has been sacrificed on the altar of competition and self-gratification. The highly respected, 7th century Indian Buddhist philosopher, Shantideva, whose work continues to be well regarded, explained this in simple, but effective terms:
“All the suffering there is in this world arises from within ourselves trying to be happy. And all the happiness there is, arises from wishing others to be happy.”
That notwithstanding however, the history of mankind continues to overflow with names and deeds of countless numbers of people, from as far back as recorded history exists, who have devoted their lives to helping others in need. The names of many of them can be found in the pages of history, but the overwhelming majority consists of individuals and groups who succeeded in expressing their compassion to its fullest, without asking or expecting any reward. In every case, they extended their help, not because they were required to do so, but because they needed to do so. They volunteered, not because others were doing so, but rather from a deeply embedded instinct that this was right. They persisted, sometimes against criticisms and antagonism, not because they had to prove something, but only out of genuine concern for the well-being of other, more vulnerable people. Mahatma Gandhi, who dedicated his whole life to secure the freedom and welfare of the Indian people, spoke from his heart when he said:
“The best way to find yourself is to lose yourself in the service of others”
But helping others should never be seen as a form of personal sacrifice to the helper. Multiple well designed scientific studies have confirmed, what had already been known, that the act of volunteering or any other form of altruism, can produce substantial short-term and long-term benefits that can be far more beneficial than the amount of effort dispensed. It gives the person a sense of satisfaction and purpose that is unmatched, and certainly far more than those who are not so inclined. It provides a sense of wellbeing that continues to grow as the effort is successful, as well as a measurable improvement in confidence, attitude and behavior which is visible and tangible. These people are not only happier, but also more positive and appreciative of their own lives and of others. Interestingly, without any effort or intention, they project an aura of peace and love so powerful, that inevitably overwhelms the environment. I can personally attest to this, following a brief encounter with Mother Teresa of Kolkata, more than 40 years ago. Even after all this time, the feelings of awe and respect I experienced at that moment remain as strong, or even stronger.
All the major religions are founded on this principle of helping and serving others in need, as a service to their God:
Christianity, guided by the words and actions of Jesus Christ, view the need to help others in need as a virtue and a responsibility for every true follower, and references abound in the Holy Bible:
“We who are strong have an obligation to bear with the failings of the weak, and not to please ourselves.”
…Romans 15:1
Judaism views charity and helping others in need as a fundamental part of the Jewish way of life. They are encouraged to live their lives by the principle of Tsedakah, where each person is required to donate a portion of their wealth to alleviate the pain and suffering of those in need.
Islam teaches that the helping of others in need is an integral part of the worship of Allah, and consider this responsibility as an act of worship. The Holy Koran has abundant references to this such as:
“Whosoever alleviates the lot of a needy person, Allah will alleviate his lot in this world and the next.”
Buddhism and Hinduism both emphasize the fundamental principle of Karma, in that only those who do good in their lifetime will be rewarded with a new life. As Gautama Buddha himself advised:
“Set your heart on doing good. Do it over and over again, and you will be filled with joy.”
My own introduction to true altruism occurred early in my life when as a young child I accompanied my late father on a few Saturday mornings to his regular routine of visiting the destitute, needy and homeless people who congregate near the local market, close to his place of business. He will greet each one of them, some by name, hand them some money and some words of advice. Throughout the encounter I could see a smile in his face that can only be caused by the happiness this gave him. And whenever I would ask him the reason for his actions, he would always reply:
“Because I care for them, and it is my duty.”
-This to me has always
been the reason why we must exercise our sacred responsibility to helping
others who are in need. It must never be done to inflate our egos, nor because
it will bolster our image, nor to gain any reward. It must always originate from
our deeply embedded instinct of caring and our genuine love of our fellow man.....and, above all else, it is our sacred duty to do so!
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