Saturday, August 8, 2020

DAILY SLICES OF LIFE - Choosing Human Kindness



“Kindness is the only service that will stand the storm of life and not wash out. It will wear well and will be remembered long after the prism of politeness and the complexion of courtesy have faded.”

         The above comment on the virtues of kindness, offered by Abraham Lincoln, very beautifully and effectively describes the power of kindness over all other human expressions. It certainly explains why he earned the title of the Compassionate President, and why so much has been written about the many acts of kindness he carried out during the disastrous civil war and throughout his lifetime.

         The Act of Kindness is without question, the highest attribute in human behavior. It is designated as one of the cardinal virtues, and is far superior than any of the others, including courage, generosity or bravery. It is undoubtedly the most universally accepted action that can be offered since it does not need language, or tradition or explanation to be understood. A kind act, when successfully completed, always brings improved understanding and compassion, induces happiness and appreciation and dissipates anger and suspicion. Above all, not only is there is no cost incurred by the giver or the receiver, but even better, the resulting rewards to both, in feelings of peace and satisfaction, can be immeasurable. The Holy Bible, in Proverbs, chapter 16, verse 14, simply but effectively described its benefits in these beautifully poetic words:

“Kind words are like honey;
Sweet to the soul, and
Healthy to the body.”

         In psycho-physiological terms, each single successful act of kindness will stimulate the release of a number of neurotransmitters, including serotonin, oxytocin, dopamine and endorphins, which serve to induce a positive state and directly impact the person’s well-being, motivation, and productivity. The end result of this action is an overall increase in positive mood, life satisfaction and peer acceptance. At the same time, an increase of available endorphins is also associated with a general increase in mutual trust, reduction of any fear, apprehension and doubt, and an increasing sense of confidence and happiness in both parties. In regard to the younger generations, the regular exhibition of kindness toward them can boost self-esteem and go a long way in encouraging stable, mature behavior. Equally, the regular expression of kindness among the elderly will improve and enhance feelings of wellness, and can even contribute to promoting longevity. Charles Darwin, the great English anthropologist and author of the classic, “The origin of the species,” labeled kindness, ‘the sympathy instinct,’ as the strongest of the innate human instincts, and most prominent in helping the human species to survive, flourish and dominate over all the other members of the animal kingdom .

         Since the expression of kindness always takes place as a moment of human interaction and as such, it will always carry the potential of a reward or a threat. On the one hand, it can be very rewarding when the action is motivated by a desire to help or improve, and on the other, it can be used as a threat to deceive and take advantage of others. In the natural setting however, the instinctive response is one that results in the improvement of good opportunities for others, while rewarding oneself with the satisfaction of success. Both parties will always directly benefit from this connection and are further encouraged to continue doing so. But kindness can also be used as a weapon to take advantage of the unsuspecting, weak or vulnerable, causing further disappointment and distress to the victims, with little or no benefit to them. This attitude, in fact, has become so prominent in our current cultures, that any act of kindness is now viewed with suspicion, and any attempt to offer it, will be seen as a sign of weakness and softness.

         The decision to carry out a kind act is always voluntary and a matter of choice. Although it is not an essential requirement for survival, it is without doubt the best act anyone of us can perform to improve humanity. It is a universal language, crosses borders, and is accepted equally by every religion and every nation. Its power is not dependent on any prevailing conditions, but by its nature, kindness becomes its own motive. It is the only human instinct that challenges our existing attitudes and assumptions, our sense of isolation and low self-esteem, and our constrictive, insecure state of mind. Kindness can only function in a milieu of compassion and in a receptive state of mind, and where the action contemplated is motivated mainly by the beneficial effect on the recipients and not on rewarding oneself. And even then, it can only survive and grow when the purpose is directed to helping others, not because of who they are or what they can do, but because of who the giver is. Eric Hoffer the highly respected American author and moral philosopher, explained this relationship in clear and simple terms when he noted:

“Kindness can become its own motive.
                               We are made kind, by being kind.”      
        
         But kindness, to be truly genuine and effective, must function both ways. Before it can be extended to others, a person must first be kind to himself, understand his own weaknesses and strengths, as well as his needs and his desires. Without being fully comfortable with himself, he cannot hope to be successful in passing on the feeling of goodwill to others. Even more so, the feelings of joy and satisfaction from a kind act lingers on in our memories long after the moment has passed, and we continue to relish the pleasure over and over as we recall the event and its results. It is no surprise therefore that a single smile, well timed, can crack open the hardest shell, release the tightest hold, and lift up the hardest load. An unspoken gesture delivered with love and care, will become a language heard by the deaf and seen by the blind. It can become an effective weapon against distrust and suspicion, and melt the hardest heart. All that is needed is the confidence in oneself, and a willingness to step forward with goodwill and courage.

         Amelia Earhart, the outstanding American aviation pioneer and a very successful author, who unfortunately disappeared while on an attempt to circumnavigate the globe in 1937, speaking from very personal experience, observed:

“A single act of kindness throws out roots in all directions;
and these roots spring up and make new trees.”

The truth in this statement echoes loud and clear in the endless series of kind acts performed each single moment of each day, all over the world. In fact, random acts of kindness can be seen as the foundation of civilization, and the reason for man’s continued survival. Kindness has been the single most important neutralizer of the human instinct for greed and domination for as long as mankind has existed, and the strongest bulwark against his self-destruction. History has repeatedly confirmed that at both the individual and the group level, anger and suspicion will not survive the impact of kindness, and that kindness is the only effective antidote to aggression. The Dalai Lama in his wisdom, explained this paradox clearly and unequivocally when he noted:

“When we feel love and kindness toward others, it not only makes others feel loved and cared for, but it helps us to develop inner happiness and peace.”

-This indeed is the true message for choosing a life motivated by kindness to all creatures; one dominated by the joys of caring, peace and love, and free of the poisons of anger, suspicion and envy.


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Monday, August 3, 2020

DAILY SLIUCES OF LIFE - Striving to Live a Good Life





“We are not given a good life or a bad life.
We are given a life, and it is up to us to make it Good or Bad.”
      
       This profound observation was the foundation of the Buddhist philosophy as laid down by Buddha in the 4th century BC, and it continues to be one of the major pathways to achieving Nirvana, the ultimate spiritual goal. To the Buddhists, the choice of the life they lead is dictated far more by their own intention, than by any other factor, and that the fact that it is good or bad, is determined by the decisions they choose to make along the way. Buddha insisted that there existed in each person an innate tendency for “goodness” which has to be awakened in order to lead to true happiness. For them, a good life is one which provided opportunities for wisdom, appreciation and happiness for oneself, and for everyone and everything around them.

       The search for understanding and achieving a Good Life has been one of man’s unending philosophical dilemmas for as long as he has inhabited this earth. Over the succeeding centuries, each culture has adopted its own set of criteria on what provides most happiness, fulfillment and meaning to their life, based mainly upon their own particular outlook:
-The Ancient Chinese, guided by Confucius, viewed a good life to be a never-ending aspiration for moral integrity and perfection. They insisted on moral values, human relationships and virtues as pre-requisite to achieving the good life.
-The Ancient Romans and Greeks, although differing in details, all recognized virtue and wisdom as the essential components of a good life. They insisted that for any life to be considered a success it must reflect morality, fulfillment, happiness and meaningfulness. To them, living a good life is present, not only in the exploration of Happiness and satisfaction and the experience of pleasure, but equally, in the finding of virtue and meaning in the life.
-The Indian cultures, guided by their Hindu teachings and the Law of Karma, held the view that a good life is one that overflows with good deeds and intentions, and will be rewarded in this life or in a future life; and that equally, that evil actions or intentions will be punished.
-The Arab cultures, influenced mainly, by their long-standing Moslem traditions, are convinced that the only way to secure a good life on this earth and achieve true happiness is by worshipping Allah in everything we think, say or do, and to live by his commandments. The Holy Koran states this explicitly in the following quotation:

“The purpose of life is to achieve real happiness by worshiping the one true God in everything you do.”

-Christians, have always believed that a truly good life can only be achieved by having the Almighty God’s blessings upon them, and especially in the relationship of one with the other. This is clearly explained in the Holy Bible, in St. Paul’s Letter to the Philippians, chapter 4, verse 8:

“Whatever is true, whatever is right, what ever is pure, whatever is lovely, whatever is admirable -if anything is excellent or praiseworthy- think about such things.”

            Whatever the circumstances, and however different these may be in their personal expectations, there is a general desire by most people to live their life with the greatest joy and satisfaction they can achieve. In this regard, having a good life to reflect on, creates an aura of happiness and contentment in everyone, regardless of whether there is accompanying success or material gain. The fact is that having a good life is a subjective response that is measured by the person’s outlook, desire and action contemplated rather than by comparison with the achievements of others. When it is operating successfully, there is present a feeling of joy and fulfillment, a spirit of love and compassion, a confidence to achieve more and a sense of pride for the good deeds carried out successfully. Because of this, a truly good life will not survive in a milieu of hate and suspicion, nor for that matter, in any contrived or artificial setting, but only in a setting that will leave a legacy that others can recognize. This is perhaps what Marcus Aurelius, the great Roman emperor and stoic philosopher, was alluding to, when he advised:

“To live a good life; we all have the potential for this. If we can learn to be indifferent to what makes no difference.”

            It is never easy to measure a good life in any quantifiable form. It can only be assessed subjectively by its effects on the individual, his relationships and by the sense meaning and purpose it imparts. It certainly should never be judged on the individual’s wealth, status or power, since these external signs of success and achievements do not automatically guarantee happiness and meaningful living. This, very unfortunately, is the significant failing of modern societies where the great majority of people prefer to equate a good life with fame, fortune and external popularity, and lose sight of their fundamental role and responsibility in seeking the good life.

         St. Thomas Aquinas, one of the Roman Catholic church’s most influential theologians, philosophers and jurists, more than 7 centuries ago, observed:
“Happiness is secured through virtue.
It is a good attained by man’s own will.”

He argued that a good life, full with happiness can only be achieved by leading a healthy, ethical life, guided by reason and respect. It will not be achieved by emotion, passion or greed, nor in the futile pursuit of the distractions of the world. Such a life is not uniform but can present in a variety of ways, mire often related to purpose and intention. These may include any of the following headings:
-A Moral Life: were the word ‘good’ is expressed in moral approval and life is conducted by principles of virtues rather than by pursuing personal gratification. In effect, it is a life lived by God’s laws.
-A Happy Life: the ancient Greeks used the term, Eudaimonia, and the French used, Joie de Vivre, to describe the subjective feeling of joy and well being that accompany a successful life. Such a life overflows with goodwill, companionship and sharing.
-A Fulfilled Life: a life that viewed happiness objectively, that saw the ‘goodness’ in radiating good feelings such as friendship, virtue, kindness, respect and help to others in need. This life is dictated by the need to serve and to help others.
-A Meaningful Life: living life with meaning and purpose even if it means setting aside personal feelings, to arrive at a desired goal. A life of trying to set and live by high standards of quality and purpose.

         Striving to live a good life therefore, irrespective of the road chosen, is based on such actions as compassionate deeds performed, personal goals set and the legacy chosen. It is not concerned with trying to compete with others, but rather to understanding how to find your personal best. It requires building good connections and relations based less on control and competition, and more on sharing and supporting. It means above all, knowing who you are, why you are here, and the role you must play to fully benefit from your good life.  

       Khalil Gibran, the very highly respected Lebanese-American poet and author, in his classic masterpiece, The Prophet, effectively placed the true perspective of living a good life in its right context:

“Your living is determined no so much by what life brings to you, as the attitude you bring to life.
Not so much by what happens to you, as by the way your mind looks at what happens.”

-This indeed, is the fundamental premise of choosing to live a good life. What matters, above all else, is the deep feeling of satisfaction, contentment and fulfillment that invariably comes from doing so.


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