“You will know the truth,
and the truth will set you free.”
This
very basic and fundamental advice is contained in the Holy Bible in John chapter 8, verse 32. It is to my mind, one of the most
important messages delivered to us by Jesus Christ, yet unfortunately one of
the most neglected by mankind. It is a message to which very few people give
anything but passing acknowledgment in their daily living, but yet one which
represents their most important salvation not only in the present life, but equally
after they have departed.
By far the hardest truth anyone of us will ever want to face
is the truth about ourselves. We all, with the possible exception of a very few
exceptionally endowed people, will not hesitate to do whatever we can to keep
from facing the hard truth about ourselves. It is so much easier, and more
rewarding, to pretend that we are whom we think we should be, and do our very
best to get others to agree with us. No one will deny that it is never an easy
undertaking to freely accept the truth from others, and then having to deal
with the exposed weaknesses and the failures that result. We are always eager to
receive rewards for what we think we have accomplished, and even happier to
project them to others, but much more reluctant to accept being told the truth
when we fail. We seem determined to ignore the unquestionable fact that the truth
is the way things actually are, not the way we think they ought to be or wished
they should be. Carl Jung, the eminent Swiss physician, psychiatrist and
one of the founders of the school of psycho-analysis very clearly understood
and applied this in treating his patients, when he would remind them:
“People will do anything, no matter how absurd, to
avoid facing there own souls.”
Most
people believe that the reason someone avoids facing the truth is to
deliberately distort or deceive their true images, and project more favorable ones instead. But this is very
far from being correct. The real truth is that people actually try to avoid
facing the truth much more out of a deep subconscious inability to cope with
their own insecurities, and the fears of what will follow in the resulting
fallout. Quite often, the action is undertaken quite impulsively, without
knowledge or intent. To accept the truth implies a willingness to expose one’s deepest
fears and weaknesses to the full glare of scrutiny. It requires a degree of security
and confidence enough to withstand the criticisms and ridicules of others,
while defending one’s own positions. It means also having the courage to
recognize that in doing so, they may be wrong and that their ‘truth’ was in
need of correction. Oprah Winfrey, one
of America’s most successful female entrepreneurs, TV host and actress,
recognized this fact very early in her career and made full use of it in
building her enviable empire. On many occasions in discussions she will often make
reference to the following quotation:
“The thing you fear most has no
power.
Your fear of it is what has the
power.
Facing the truth really will set you
free.”
But
facing the truth is never an easy task for any one of us to undertake, even
under the most favorable conditions possible. From its very inception, the
human race has survived and flourished on the basic principle of unrelenting change
and competition, and the principle of survival of the fittest. This demanded
the development of defense mechanisms designed far more to impress and to
protect the individual and ensure its survival, and far
less to reveal possible flaws or weaknesses. This necessitated the need to
learn to project the images of confidence and worthiness while denying as much
as possible, any appearance of weakness or of susceptibility. It is not surprising therefore that
most people will reflexively take whatever action they can to avoid having to face
any negative impact on their self-image, and certainly resist any truth that
may do so.
Hearing the truth about yourself being told to
others therefore is a very difficult undertaking under any circumstances for
anyone to accept. This is especially so for the majority of people who spend
all their lives diligently trying to construct ‘falsehoods’ to shield them-selves
from the pain and disappointments of failing, and who have carefully molded ‘images’
of who they think they should be. To risk losing this and expose themselves to
the possibility of destroying all the fantasies they spent so many years
developing, is something that few of them are able to summon the courage to do.
To compound this, very few people indeed are ever ready to throw out their
established ideas and be willing to accept other more contradictory ideas, just
because they are told these are true. Friedrich Nietzche, the great German philosopher, poet and cultural
critic, whose works have exerted very strong influence on Western philosophy,
summarized this vey neatly when he observed:
“People don’t want to hear the truth,
because they don’t want their illusions destroyed.”
Even with the very best intentions,
people who have spent most of their lives believing in a certain image of
themselves and who are determined to maintain this image in order to shield
themselves from being judged, humiliated or ridiculed, will find it an almost
impossible task to accept the truth. But even more than this, is the undeniable
fact that most people, for a variety of reasons, do not or cannot handle the
truth about themselves. The immortal words uttered in open court by Colonel Jessop, in the famous court
scene in the 1992 cinematic masterpiece by Aaron
Sorkin: “A Few Good Men” actually
spoke very clearly to all of us when he challenged us with the statement:
“You want
the truth!?
You can’t
handle the truth!”
Nobody
wants to be told that their lives are going wrong because of their own doing or
thinking, and no one ever enjoys being criticized and ridiculed for saying “No” when they should be saying “Yes.” And even when we do recognize
that we are deliberately trying to avoid having to face the truth, it takes a
great deal of effort and soul-searching to persuade ourselves to correct the
action
Perhaps the most prominent example of
people’s reaction on being told the truth in recent times occurred in 1995
following the successful overthrow of the Apartheid regime in South Africa by Nelson Mandela. A Truth and Reconciliation Commission under the co-chairmanship of
the highly respected Archbishop Desmond
Tutu was set up to specifically bring out the truth of all the atrocities
that had been committed, with the hope of healing the nation. After 2 years,
more than 15,000 testimonies and over 3,500 pages of published information
presented in open court with access to everyone, the final results produced
only moderately positive changes in attitude, but unfortunately a general
agreement that “the levels of distress
and anger correlated inversely with subsequent forgiveness.” Although the
results were helpful to the health of the new nation, it was not as helpful to
the health of the individual victims, especially those who were subjected to
hearing the truth about themselves from others and trying to defend their
actions.
Most people are able to hide
the risk of having to face the horrendous truths about themselves by concealing
them behind walls of excuses which they concoct and believe. They will then do
anything they can think of to keep them covered not only from others, but even
from themselves. The recent example of this was seen when Dr. Larry Nassar, a highly
respected Team physician for the successful US Olympic gymnastic team who was
recently accused and found guilty of abusing more than 300 female gymnasts
under his care. He initially vehemently denied the allegation of deliberate
abuse, believing and defending the fact, that he “considered vaginal penetration was part of his medical treatment.” Unfortunately
this type of behavior is by no means unique and limited to a few distorted
people. In fact, in one way or another, everyone of us are guilty of trying to
hide anything we consider might be unacceptable truths under blankets of deceit,
and then hope that no one will find them. We have yet to learn the truth of
that immortal statement by an unknown
author that simply but very correctly notes:
“You can
run with a lie, but you can’t hide from the truth.
Sooner or
later, it will catch you.”
But merely recognizing the lie we tell ourselves
and then facing up to the truth that we have been avoiding for so long is never
an easy task nor is it ever enough by itself to correct the situation. The
world overflows with examples of people giving lip service to the idea of
facing the truth, while continuing to reap their rewards from continued
deception. One has only to look at activities of so many of the world’s leaders
in any aspect of life, whether religious, politics, information, finance, legal
or business, to see that in most instances, their ‘truth’ is what suits them or
is most convenient to them. Many people are convinced that this deliberate
distortion of truth to accommodate personal aims and achievements is the
fundamental engine that drives civilization. As, for that matter, are the
activities of so many of us who find ourselves having to justify actions that
are strictly not truthful, but rewarding nevertheless. It brings to mind that
often repeated quote on the definition of truth for which no source has been identified:
“There are
always three sides to any story; Mine, Yours, and the Real Truth.”
Buddha, in
his teachings, always insisted that however we tried,p “there are only three things that cannot be hidden: the sun, the moon
and the truth.” Facing the truth that we have been avoiding for whatever
reason whatsoever, is the only way there is to look at our self in a mirror and
see our true self reflecting back. This is the surest way to find out who you
really are, and to stand firm and proud of the real image that is showing. By
recognizing the lies we tell ourselves and others, and at the same time finding
the courage to admit to them, we will go a long way to healing ourselves and
relinquishing the need to build elaborate defenses to protect us from the
truth. But Buddha himself, in his
eminent wisdom, warned us of the dangers of doing so without being fully
prepared to go all the way, when he warned:
There are only two mistakes one can make along the
road to truth; not going all the way and not starting.”
W. Clement Stone, the extremely successful American businessman,
philanthropist and inspirational author, who’s beginning from a
very underprivileged background to attain national prominence, is a testament
of his belief in the truth, never hesitated to declare his belief on this
requisite for success by declaring:
“Have the courage to say no. Have the courage to
face the truth. Do the right thing, because it’s the right thing to do.
These are the magic keys to living your life with
integrity.”
-The greatest reason for not being able to face our
truths is the fear we hold in our
hearts that we are somehow unworthy to be who we are. But if we firmly believe
that we are chosen children of God, made in his own image, there can be no
reason whatsoever to question ourselves and our courage to always face the
truth.
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